The Concept of Fitna in Islam and Its Synonymous Terms Mohammed Abbas Suleiman Mohammed Al Hafi

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Raed Amir Abdullah AlRashid

Abstract

This research undertakes a foundational and conceptual study of the term “fitna” in Islamic thought and its historical context, clarifying the dimensions of the word and its multiple connotations. The study begins with an etymological effort, tracing the linguistic root of the word “fatana”, and reviewing the opinions of lexicographers such as Al‑Jawhari, Ibn Manzur, and AlKhalil ibn Ahmad. It becomes evident that the original meaning revolves around trial and testing, as in “to assay gold with fire to determine its quality.” The research then proceeds to examine the concept in its technical usage within Islamic jurisprudence, as defined by exegetes and scholars such as Al‑Jurjani, Al‑Zamakhshari, and AlRazi. It concludes that fitna represents a critical trial through which an individual or community passes, revealing their true essence—whether through political conflicts and social upheavals that disrupt the community, or through personal trials of prosperity and adversity that test the believer’s faith.


The study devotes ample space to tracing the term in the Qur’anic text, drawing upon the classification of Yahya ibn Sallam al‑Qayrawani, who identified eleven distinct usages of fitna in the Qur’an, ranging from polytheism, trial, punishment by fire, sin, disbelief, killing, obstruction from the path, and confusion. In the historical and hadith context, the research highlights how the Prophet (peace and blessings of Allaah be upon him)  warned against the succession and proliferation of fitan, carefully following the semantic transformation of the term in the writings of historians, particularly Imam alTabari in his History. The study shows how alTabari’s usage evolved from denoting external persecution during the Meccan period to signifying internal division, collapse of central authority, and the mingling of truth with falsehood during the Great Fitna and subsequent political conflicts.


Furthermore, the research addresses the semantic distinctions between fitna and its synonymous terms such as ibtalāʾ (trial), imtiḥān (examination), and ikhtibār (testing), demonstrating that fitna denotes the most severe and consequential form of trial. The study concludes by categorizing fitan in the historical context into multiple types: political fitnas arising from power struggles and imbalance of authority; economic fitnas linked to the worship of wealth and worldly rivalry; and social fitnas that undermine human bonds and sow discord and enmity within society.              

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How to Cite
Raed Amir Abdullah AlRashid. (2026). The Concept of Fitna in Islam and Its Synonymous Terms Mohammed Abbas Suleiman Mohammed Al Hafi. Journal of Daoist Studies, 19(S6), 1442–1454. Retrieved from https://journalofdaoiststudies.org/index.php/journal/article/view/1189
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