The Application of Sichuan Opera Face-Changing Techniques in Character Creation in Chinese Drama

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Junfeng Wang, Pattamawadee Chansuwan

Abstract

Sichuan Opera face-changing (bianlian) is widely received as virtuosic spectacle, yet its dramaturgical function in character creation remains under-theorized. This study examines how face-changing operates as a device for character construction, and how it has been transferred into Chinese spoken drama (huaju). Three objectives guided the research: to clarify the origins and constituent elements of Sichuan Opera; to analyze its face-changing techniques; and to examine the application of those techniques in character creation in Chinese drama. A qualitative design combined documentary research, in-depth interviews, and practice-based records. Informants comprised three experts and scholars including a second-generation face-changing inheritor three professional performers, and twenty general audience members. Classic Sichuan Opera excerpts, notably The Legend of the White Snake and Zhenggu Tower, together with contemporary drama works, served as key samples; fieldwork was conducted with the Chengdu Theatre and Sichuan Opera Troupe.


The findings show, first, that Sichuan Opera emerged through the convergence of Nuo mask traditions with five vocal styles, furnishing the cultural ground from which face-changing arose. Second, and centrally, face-changing constitutes a three-element system in which facial symbol, performance movement, and stage accompaniment operate in mutual determination; the third element has been neglected in existing scholarship, and its recovery revises the standard account. Third, this system accomplishes characterization across five dimensions image, personality, emotion, action, and mythological characterization rendering interior states as immediately perceptible visual form and achieving characterization without recourse to speech.


The study further finds that transfer into modern drama is symbolic rather than technical: spoken drama seldom reproduces the full mask-pulling operation, retaining instead the semiotics of color and pattern. Face-changing thus emerges not as ornamental skill but as a transferable dramaturgical instrument. Against this, the study identifies a condition of entertainment-alienation in contemporary practice, in which the technique's growing visibility has been purchased at the cost of its characterizing function.

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How to Cite
Junfeng Wang, Pattamawadee Chansuwan. (2026). The Application of Sichuan Opera Face-Changing Techniques in Character Creation in Chinese Drama. Journal of Daoist Studies, 19(B), 1466–1474. Retrieved from https://journalofdaoiststudies.org/index.php/journal/article/view/1995
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